Tuesday, 22 July 2014

'MIND-WATCH' - WATCH THIS PICTURE WITHOUT WORDS - SEEK THE SEER- THE 'SELF'- TRUTH- BEING- EXISTENCE- CONSCIOUSNESS - BLISS.


Photo: 6/20/2014, continuing, #1
So, can you and I, live with what we actuality are?  Being dull, envious, fearful, thinking that we have tremendous affection when we have not, getting easily hurt, flattered, bored, can we live with these actualities, neither accepting nor denying, but observing, living with them without becoming morbid, depressed or elated?  Then you will find that one of the major reasons for fear is that we don't want to live with what we are. 
We have talked, first of freedom, then of solitude and then of being aware of what we are, and also of how what we are is related to the past and has a movement towards the future, of being aware of this and of living with it, never getting used to it, never accepting it.  If we understand this, not intellectually, but through actually doing it, then we can ask a further question: is this freedom, this solitude, this actual coming into immediate contact with the whole structure of what is, to be found or to become upon through time?  That is, is freedom to be achieved through time, through a gradual process?  I am not free, because I am anxious, I am fearful, I am this, I am that, I am afraid of death, I am afraid of my neighbour, I am afraid of losing my job, I am afraid of my husband turning against me - of all the things that one has built up through life.  I am not free.  I can be free by getting rid of them one by one, throwing them out, but that is not freedom.  Is freedom to be achieved through time?  Obviously not - for the moment you introduce time there is a process, you are enslaving yourself more and more. If I am to be free from violence gradually, through the practice of non-violence, then in the gradual practice I am sowing the seeds of violence all the time.  So we are asking a very fundamental question when we ask whether freedom is to be achieved, or rather, whether it comes into being, through time? K

No comments:

Post a Comment